Jonah Goldberg: Freedom and Duck Dynasty
My National Review colleague Mark Steyn writes: "Most Christian opponents of gay marriage oppose gay marriage; they don't oppose the right of gays to advocate it. Yet thug groups like GLAAD increasingly oppose the right of Christians even to argue their corner. It's quicker and more effective to silence them."
I think Steyn has the causation right. The free-speech issues are the inevitable consequence of a venerable argument about what a free society is. Maybe I see it that way because I have Yuval Levin's wonderful book "The Great Debate: Edmund Burke, Thomas Paine and the Birth of Right and Left" fresh in my mind. Levin chronicles the argument between the Irish-born British parliamentarian and the English-born American polemicist over the role of government and the merits of the French Revolution.
As Levin shows, Burke, the father of modern conservatism, and Paine, an early champion of progressivism, were liberals in the sense that both defended a free society. But their assumptions about human nature and society led them to very different places. In a sense, they were protagonists in the earliest rounds of a two-century-old culture war.
Paine saw the individual as the irreducible unit of society, and the state as the guarantor not just of liberty but of personal empowerment. He held that with the right application of scientific principles, an egalitarian utopia could be achieved. It would simply require tearing down the prejudices, customs and habits of the old order, just as the French revolutionaries were doing.
For Burke, no man is an island. We are born into families and communities, and it is these and other institutions that give our lives meaning. Society is a complex and mysterious ecosystem, and no set of experts or "sophisters ... and calculators" can impose scientific perfection on it. Any attempt to do so would threaten to destroy all that makes life meaningful.
Perhaps Levin's most telling insight is that alal of Burke's metaphors about government are about space, while Paine's are about movement. The Burkean believes government is there to give all of the institutions of society room to thrive and discover what is good through trial and error. The Paineian sees progress as a society-wide movement, led by government, with no safe harbors from the Cause.
President Obama's second inaugural was a thoroughly Paineian document. In his telling, America is made up of individuals and a government with nary anything in between.
The debate over homosexuality and gay marriage is part of a much larger debate that includes everything from Obamacare to school vouchers, federalism and the "wars" on women, Christmas, trans fats and inequality.
The children of Burke form the philosophical core of what was called the "leave me alone coalition," a broad group of institutions and individuals who rightly, and occasionally wrongly, rejected a top-down effort to impose a one-size-fits-all vision of society. The children of Paine, empowered by their sense of cosmic justice, want all of society's oars to pull as one. And if you don't pull your oar to the beat of their drum, prepare for their wrath.
Jonah Goldberg is a fellow at the American Enterprise Institute and editor-at-large of National Review Online. You can write to him in care of this newspaper or by e-mail at firstname.lastname@example.org, or via Twitter @JonahNRO.
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